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A STORY WITH NO MOREL
A Widow Bit – April 11, 2010
By Mary Koch
I don’t know
how many books I read aloud to my husband during his years of
disability. Countless many, but never enough. I continually find books I
wish I could’ve read to him.
With every page
of “Driftless,” a novel by David Rhodes, I ached to be reading aloud to
John. Rhodes’ true-life story is as dramatic as any fiction he dreams up
for his novels. He was an up-and-coming writer in the 1970s when a
motorcycle accident left him paralyzed from the chest down. “Driftless”
was published in 2008 after a 30-year silence.
Rhodes is the
kind of writer who touches the common cord. You recognize yourself in
his characters; the events in his story could be part of your own
history. Despite Rhodes’ paralysis, “Driftless” is not about disability
but about relationships. Yet there’s particular authority in his account
of the relationship between two sisters, one physically disabled, the
other her caregiver.
“The fragile
balance between full-time caregivers and full-time care receivers …
required more deep-breathing concentration than most people were capable
of,” Rhodes writes. I took a remembered breath, deeply, as I read that.
And I could not deny the naked truth of this passage:
“Not that
Olivia [the disabled sister] had any complaints about Violet’s [the
caregiver] supervision of her medications and foods, which was quite
conscientious and competent in a slightly dictatorial and fascist way.”
Guilty as charged. John, who patiently tolerated my “slightly” fascist
care, would have laughed aloud.
The chapter
that would have touched him to the core, however, begins: “Not everyone
could find morel mushrooms. It was hard to know where and when to look
for them, and this unpredictability lent to the fungi an allure of
mystery.” What follows is an eloquent, insightful two-page essay on the
pathology known as morel hunting.
Rhodes affirms
what I already knew. For some people, my late husband among them, morel
mushrooms are a passion, part of their DNA, at the core of their belief
structure, a testimony of faith, a raison d’etre. Stories about
John’s morel instincts are legion. My favorite: the time we were driving
on a forest road about 20 mph when he declared, “I saw a morel back
there.” It was fall. Morels are spring mushrooms. I scoffed. John put
the car in reverse, hopped out, hiked in about 20 yards and returned
with a healthy, four-inch morel.
So on Easter
Sunday afternoon, I sat alone at John’s gravestone and read, as a
soliloquy, Rhodes’ passage about morels. No, I wasn’t deluded into
thinking John was “there,” listening to me. I can’t say why it seemed
the right thing to do, why it afforded such comfort. Maybe I was
expressing my own belief in resurrection – a belief I do not understand
and certainly cannot articulate.
Someone else’s
crystalline words about mushroom hunting were as close as I could come,
especially when raindrops began to fall gently on the page – the spring
rain that provokes morel spores into action.
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